The Lord said to me…”I will test my people with a Plumbline,
Amos 7:8 (TLB)
# 4 Daniel
and His Friends Meet the Test
Daniel 1:18-21 (NLT) 18
When the training period ordered by the king was completed, the chief of staff
brought all the young men to King Nebuchadnezzar. 19 The king talked with them,
and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So
they entered the royal service. 20 Whenever the king consulted them in any
matter requiring wisdom and balanced judgment, he found them ten times more
capable than any of the magicians and enchanters in his entire kingdom. 21
Daniel remained in the royal service until the first year of the reign of King
Cyrus.
Daniel in the Royal Court of
Babylon.
Our Royal Court |
The Bible Knowledge Commentary: An Exposition of the
Scriptures by Dallas Seminary Faculty. At the end of the time set by the king
(i.e., at the end of the three years’ training; cf. v. 5), the king examined
Daniel and his three companions and found that none equaled them. In fact they
were 10 times better than all who practiced the arts of divination. (On
magicians and enchanters, see comments on v. 17.) “Ten times” is an idiom
meaning “many times” (cf. Gen. 31:7, 41; Num. 14:22; Job 19:3).
The king consulted magicians, enchanters, sorcerers,
astrologers, wise men, and diviners. “Magicians” was a general word referring
to men who practiced the occult. This word is also used in Gen. 41:8, 24; Ex.
7:11, 22; 8:7, 18-19; 9:11. “Enchanters” (used only twice in the OT, Dan. 1:20;
2:21) may refer to those who used incantations in exorcisms. The word
“sorcerers” probably is from the word meaning “to bewitch, to cast a spell.”
“Astrologers” seems to refer to a priestly class in the Babylonian religion who
depended on revelation through the stars, which were objects of worship.
“Diviners” may be those who sought to ascertain or decree the fate of others.
The practices of these five groups may have overlapped
extensively. Several times Daniel referred to these men under the general
rubric of “wise men” (2:12-14, 18, 24 [twice], 48; 4:6, 18; 5:7-8, 15).
Daniel’s ministry in the royal court of Babylon continued
until the overthrow of the Babylonian Empire by Cyrus in 539 b.c. God had said,
“Those who honor Me, I will honor” (1 Sam. 2:30). Daniel determined to honor
God even though he was living where people did not have the high standards God
demanded. And God honored Daniel’s obedience to the Law and promoted him in the
king’s court. This incident would have reminded Israel that obedience brings
blessing and that righteousness is a prerequisite for enjoying the covenanted
blessings.
The fact that God gave Daniel the ability to understand and
interpret visions and dreams (Dan. 1:17) meant that throughout Nebuchadnezzar’s
long reign he depended on Daniel for understanding future events, revealed
through dreams and visions. This anticipated the ministry Israel will one day
fulfill. God had set Israel apart to be a kingdom of priests (Ex. 19:6). As such
they were God’s light to the world (Isa. 42:6; 49:6). They were to receive
God’s revelation and communicate it to nations that were ignorant of God. They
were continually reminded of their role by the lampstand erected in the
tabernacle. Daniel, during his tenure in the royal court in Babylon, fulfilled
that function as God’s spokesman to the Gentiles. When Israel will enter her
millennial blessing under the reign of the Messiah, she will fulfill the role
for which she was set apart by God and will then communicate God’s truth to the
Gentiles (Zech. 8:21-23).
No comments:
Post a Comment